Enculturalization and the Gospel in Our Own Land

Andrew Jones the Tall Skinny Kiwi posted today about Brother Flack, a 100 year old missionary who Tall Skinny suggests ought to be the Patron Saint of the Emerging Church. It is a great post.

The quotes from Brother Flack highlight adaptation to culture in which one is ministering, and this is what Tall Skinny identifies as an emerging church dynamic having been around for a lot longer than the Emerging Church Movement.

"Go as a learner. Be prepared to learn from the national people and from the culture of the country. Do not try to make the churches like the one in your own country. Do everything you can to develop indigenous growth. Do not be masters; be servants. Identify in every way you can with the people God puts you among." says Brother Flack.

Having aggressively attempted this style of evangelism for a couple decades now, and having been acknowledged by missionaries as doing a missions model within the United States I have discovered something a bit disconcerting.

It has become popular enough to talk about adaptation to new cultures if someone moves to a far away place to preach the Gospel. There is an expectation that there will be a season of enculturalization for the new missionary. This is accepted as a necessary adaption for the growth of the Gospel.

In our own land new cultures are developing all the time. Adaptation, and learning from these developing cultures is not nearly as acceptable to the ecclesiastical powers that be as adaptation to foreign cultures. One can get themselves into some pretty sticky situations. I agree Brother Flack ought to be the Patron Saint of the Emerging Church, but if you practice his ways - oh, Brother are you gonna take some Flack! Sorry, bad joke, but still a good point.

Love God or Get Squished?

Reading the first book of the Confessions of Augustine yesterday I was stopped to contemplation (now that's good thing - usually) by this phrase: "Or what am I to Thee that Thou demandest my love, and, if I give it not, art wroth with me, and threatenest grievous woes?"

Now first off, I must admit that I am not a fan of Augustine. This is because he was instrumental in pushing for the eventual excommunication of Pelagius, whose story reads like a classic frame job. Aside from this I am enjoying the reading. There are some fantastic declarations of praise in Augustine's Confessions.

This quote stopped me, because I considered it from the perspective of someone who struggles with the idea that an angry god might also be a capricious and cruel god. This concept that the Christian God is demanding love, and is angry to the point of destruction and killing if He does not get it certainly makes Him appear wildly capricious at best, and a cruel murdering megalomaniac at the worst.

So, these questions comes to mind:

Is God really declaring woes on those who do not love Him simply because they are suppose to love Him, and when they don't He gets really ticked?

OR is there something intrinsically insidious, and potentially dangerous in the heart of those who do not love God?

OR is this quote altogether problematic for Christian doctrine, and instrumental in establishing a bad way of viewing God?

OR is there altogether another way of looking at this?

OR, maybe you have some thoughts?

A Compelling Letter from a Pagan

The following email was sent to me by a Canadian guy named Mark who lives in London. Mark is a Pagan, and migrated to that faith after growing up with friends from a evangelical Christian background. I asked Mark if I could post this letter on my blog and share with my friends. He was happy to have it posted, but wanted to make sure that we understood that he did not have an anti-Christian bias.

In his words, he said " I think that Christianity is a beautiful religion for those who choose to follow it, and I would like to see the real followers of Christianity growth and prosper. Unfortunately, Christianity is starting (particularly in the USA) to be seen more and more like Islam; a religion that represents those people who want to retain an "ideal society" that doesn't really seem likely to ever exist again."

I believe that it is important for us to hear the voice of the objective outside observer of our faith who is responding to the the societal interactions we have with with our culture.

This letter will be significantly different from Carmen's silly, exaggerated, and religiously militaristic Witch's Invitation.

Please note: You may not agree with everything Mark says. But does that really matter? He does have something to say to you, that we do need to learn. May you hear his words of gentle, and peaceful concern for our "beautiful religion" as he calls it.

Mark - thanks for your kind, and gracious words. I am deeply appreciative for them and hope to meet you face to face in London someday soon.


Post begins here ----

Dear Pastor Phil,

Hello my name is Mark and I live in London, England. I recently read about your church in Salem, and the hassle that you've had from church groups and your own church peers, because of your contact with neo-Paganism, and I felt I had to write and say what a courageous thing it is that you're doing.

I've recently converted to Paganism (which is actually a lot less "looked down upon" in the UK since the modern neo-Pagan and witch movement basically started here) after a long, LONG search for meaning in my spiritual views.

When I grew up in small town Canada, most of my friends were born again Christians. They were all from different denominations and each one found the other denominations to be "weird" in one way or another, and certainly they didn't practice "pure Christianity" in the way that their denomination taught it. They all spent time trying to get me to join one of their prayer groups and convert, and when I didn't I found out they were holding "secret" prayer meetings together to discuss how to get me to "find Jesus," and these just ended up making me feel alienated from my friends (if all of your friends when you were 15 were holding secret strategy meetings about how to deal with you, how would you have felt?)

I hold nothing against Christianity however I didn't feel that a lot of the teachings of modern Christian churches represented my world view well. When I was 13 my best friend came out of the closet which was fine by me but, not so with my Christian friends; my girlfriend when I was 14 was a witch; many of the Christian parents of my friends were Conservatives (the Canadian equivalent of Republicans), and I didn't believe religion and politics made good friends and Conservative beliefs towards the poor didn't seem very Christian.

Anyway, after a long and eventful story I found myself living in the UK and studying comparative religion (whilst not a Christian, I have always had a desire to learn about the weird and mystical thing that people see as "belief"). It was here that I also developed a 6 year struggle with alcohol that nearly cost me everything that I had built up over the years: my home, job, reputation, friends, etc.

When I got sober, I found myself feeling more and more alone in the world (alcoholics have a tendency to surround themselves with other alcoholics so that no one will challenge their drinking habits and these people tend not to want to be friends with you once you sober up). So I committed myself to seeking out the things that I loved in life before I started drinking. That led me to a focus on nature and the splendor of the natural world. This focus led rather naturally (no pun intended) to Paganism when I discovered that it probably most closely represented my own views of the world.

Personally I shy away from saying that I'm a Witch because it is a term that implies certain beliefs in goddess/god polytheism that I am not certain that I believe in, favouring instead to worship nature in its natural glory and seeing myself as a part of a divine macrocosm of life on this planet/in this universe, but I've met many, many witches and druids, Kaballists and wizards, cunning men and women, and most, if not all, of them have been wonderfully understanding and accepting of other people and their beliefs. I think that more Christians ought to take a leaf out of your book and mine, and practice a bit more of this understanding towards pagans of all denominations (and of all other religions for that matter).

The single most off-putting thing about Christianity for me was the lack of acceptance of others (or the "acceptance with intent to convert" that makes them seem as though they aren't really your friends at all; friends shouldn't have agendas towards you). When I saw your blog and read a bit about your beliefs I felt that I should send you this e-mail and say thank you for your attempts to see that anyone's beliefs can be a beautiful and peaceful thing. I think that if there were more pastors in the world like you, the world might be a happier place. Heck, if the Christian churches that I had grown up around had been more understanding and accepting of my gay/witch friends or my early atheism when I was younger, I may have even been convinced to convert.

Please, please keep up your good work and keep being friends with the neo-pagan community. Maybe if we can start with simple friendship, we might be able to convince the world that the old Christian teaching and Wiccan Rede philosophy to "harm none" is really the best way for the world to be.

Your friend,

Mark

getting lost in the tide - West Coast Eisteddfod Poetry Competition Entry

to the sea
of grays and blues
in the sand
i leave my shoes
by water's edge
in the waves
ev'ry footstep is
washed away

and

i feel just fine
getting lost in the tide

i walk the shore
at spring tide
my missing trail
is a sign
all is well
my pains undone
just for now
under this sun

and

i feel just fine
getting lost in the tide

i could walk
for miles and miles
erase trails
of all my trials
in each footstep
paid my dues
someone else can
have my shoes

and

i feel just fine
getting lost in the tide

Visit or enter the Americymru West Coast Eisteddfod Peotry Competition Of Welsh descent? Consider joining Americymru.

Persecution of Supposed Witches on the Rise

The following stories have popped up in the last few days:

Nigerian children accused of Witches cast out of their homes, tortured, even killed by church leadership, and their own parents:

see this report from yesterday:
SOS Children's Village
and this one from 3 days ago:
CBS News

The above stories are from Nigeria alone, but this is happening in much of the "third world." Mike Davis' book Planet of Slums outlines this problem in Kinshasa, Congo as well. You should read this book. See link to it in the column to the left.

Indian Muslim widows beaten after being accused of being Witches:
video footage here

Is there hope for delivering these abused women and children from the evil created by superstition and fear-mongering? I hope so, but I am convinced that this superstition has been exported by many US churches, and expanded to unbelievable lengths by poverty, greed, and ignorance. Heaven help us.

For previous blog posts on this issue see here and here.

Balancing Precariously Between Depravity and Nobility

This is a topic I have thought and spoken about quite a bit, but have not written about. It was Matthew Ryan at the New Hampshire Streams Internship who generated the sense that I ought to do so.

I am not of a Reformed persuasion, and probably never will be. Yet, I do believe that there is a deep depravity evident in the activity of humanity, and as we simply peruse the adventures of history we find some unbelievably dark moments.

On the other hand, I also find great sources of inspiration and encouragement in history. To match the Hitlers and Dahlmers of the past, I also see Nightingales and Gandhis. Nobility pops its head to the surface in remarkable ways every generation.

To complicate matters both Christians (those who declare their allegiance to being conformed to the imago dei), and non-Christians (who may not follow an example set by religious precepts and God inspired constraints) appear to exemplify both enlightened nobility and dark depravity.

This theological anthropology is extremely valuable to me. It informs my sense of evangelical mission. It teaches me to respect, and honor all people, and yet to be aware that every person still carries the potential to create great harm. I am at once called to be trusting, and yet not too trusting in the resources of other frail and faulty human beings. It also causes me to be self reflecting in a practical manner. I am at once responsible to put the noble foot forward, and at all times must resist the subtle and intelligent designs of my darker side.

Blog Action Day (A SynchroBlog): Where Church Meets the Climate Change Discussion

This is part of a SynchroBlog which has been created for the purpose allowing blog friends to speak on one subject together, and this month we are joining the much larger Blog Action Day.
As a pastor of an evangelical congregation in Salem, MA, and one particularly noted for its rather creative and quirky outreach practices, it would not seem that our little congregation would take a center stage in the climate change discussion, but like Salem bends - things are not as it seems.

I am not particularly passionate about carbon footprint numbers. I am passionate about sustainable energy, and especially when it can be done cheaply for the Average Joe. I like people who build their own wind turbines from Home Depot parts, and those who make bio-diesel.

Yet for all this, our little church has become a periodic gathering point for the sustainable energy discussions, and workshops, and I have become a gatherer of low carbon footprint interests.

It started a year and half ago.

The Chamber of Commerce runs an event called The Salem Living Green Fair. We were asked to host the speaker series. After two years of events, our church is the place to go to hear the green people talk.

Next, I started a company called CeltiConnect. Somehow, I, a veteran pastor of small churches became involved in business and trade development with Welsh interests. My partner has a background in renewable energy, and this led to a whole new circle of friends. As a result we sponsored Paul Allen from The Centre for Alternative Technology in Machynlleth, Wales to speak to the renewable energy interests in our area.

Now we are hosting a 350.org event on October 24th at 2pm on a stage, which we build and host every Halloween season in Salem, MA.

Jeff Barz-Snell from First Church Salem is really the brainy pastor in town when it comes to carbon footprints,and renewable energy. He was trained under Al Gore. He is doing most of the organizing of the event on the 24th, but once again The Gathering takes a central role ion the development of the day.

How we got here I am not totally sure. The fact that we are here is good. The Church (notice I capitalized the word here) needs to be in on one of the biggest discussions of this decade - if not beyond.

The Pastor stirs up a Brewhaha

I am not immune to controversy. Okay that was understated. I tend to end up with it swirling around me like an F5 tornado. Well, I have added a new controversial dynamic to life.

CeltiConnect the company I started with my friend Gareth Gwyn Jones is focused on business and trade development. My particular focus is between Wales and North America, and I have just begun a three month project with a Welsh Company which has been successful in Wales, and is breaking into the US market. They have distribution set up, but now need some sales representation and help.

Enter stage left Pastor Phil. (That's me)

Now I have always been a little revolutionary in my thinking, and never one to remain silent when leaders say stupid things, or act toward others in harmful ways. I have gone out of my way to make friends with people whom the church considers untouchables, and I have ended up in strange circumstances, and infamous situations because of it.

Well, now I am marketing Welsh Ales - that's right beer. Someone is going to raise an eyebrow to that I am sure.

This is my response: I am practicing truth. Tomos Watkin makes some of my favorite Ale on earth, and it comes from the land I love the best!

But I'm not marketing right now, I'm just telling a story on my blog.

Of course you can follow the link to Tomos Watkin's site, or look for Tomos Watkin ales at your local seller of fine ales.

Observations on the Inaccessability of Natural Revelation

Over the last 10 years the accessibility of natural revelation to my mind and heart has grown. I have spent numerous hours alone contemplating the mysteries of life and God as revealed through His creation. Some of my thoughts are archived here. Other meditations are scattered throughout my blog posts. Sometimes these illustrations of truth are discoveries from animals, others from natural wonders like the beach.

Tonight I sat in the dark outside in our smallish yard - I say smallish, because some of you are country dwellers, and our 1/4 of an acre is small to you. Some of you are city dwellers, and our 1/4 of an acre looks like a park to you. As I contemplated the fence around our property, and the house I live in I wondered why these things do not speak to me as potently as a tree, the wind, a rock, or water.

Humanity carries the seed of divinity. We are an imago dei. So it would seem that things we create must at least carry some semblance of divine value as well. If it true that those things God creates carry a value of wisdom, truth, and divine representation, then why shouldn't it also be true that the things we create would carry some inspired value of divinity as well.

My fence surrounding my yard speaks some very clear values of ownership, and protection. My house declares protection as well, and the fact that we speak of "house" and "home" as terms with significantly different values communicates a potentially deeper truth to be found in meditating upon house and home.

These values of fence and house are clear, and more accessible than that of rock and sky. Yet I do not feel the spiritual power of my fence, as feel the sometimes indefinable spiritual significance of the stars, and the ocean - whose tides rise and fall.

Looking at the parables of Jesus, and other illustrations of natural revelation throughout the Bible I see a common factor - though not perhaps a universal one. Most of the illustrations occur in stories which involve direct intimate human interaction with nature.

Jesus' parables describe the activity of planting seeds, drinking water, and harvesting crops. These describe moments when humanity and nature meet, because people involve themselves directly with an experience with natural elements. The revelatory dynamic of the natural element becomes accessible through working with it by planting, drinking, or feeling the wind rush across one's face. In some cases the interaction involves a more complex factor like bio-engineering, such as when Paul and Jesus describe the grafting of the branch onto the vine or the olive tree.

The fence speaks of protection and we know it tells that story, because we built it for that reason. The seeds growing from the ground are a less accessible illustration, because although we are involved in planting them, we are still surprised by the miracle of the growth which occurs. So we find Jesus having to define the parable for his confused disciples.

Jesus in His deep understanding of God, wisdom, and truth quickly accesses the values which nature presents, and defines their truth to us. Others in human history have discovered those values as well. Abraham experienced the prophetic voice of God while viewing the night sky. David, like most of us, appears to have accessed the truth values by working with nature. So he found illustrations of life and truth while working as a shepherd.

My house and my fence carry a value of truth which is a second generation removed from direct divine revelation. They are created by those of us who are made in the image of God, but because we become involved in the process of building and caring for it the truth values are immediately accessible. Today pastors give sermon illustrations about computers, and ipods because we are intimately familiar with those things.

The first generation of revelation often remains a little more distant from us. It is far more difficult to discover the hints of truth and life found in a tree, a stone, or the throbbing tides, but this first generation of natural revelation carries such a deep value that we often simply feel it. Something mystical and meaningful breaks upon our souls with emotion when we stand on the beach, but it does not often break into our minds with the values our with which souls are indefinably pregnant.

Perhaps it is the art of meditation, which carries us deeper, like Brother Lawrence who experienced God afresh in the wintered deciduous tree, or Saint Francis who actively contemplated and described the wonders of God in nature. Are we are in need of spending time with God in His nature before the hidden values of its glory breaks upon us with more than a inaccessible feeling, and begins to speak life changing values to our minds?

The second generation values will continue to encourage our hearts in stories from fences, houses, computers, and cell phones; but the first generation of deeper values requires from us a little more work. I think that work is worth the effort.

A SynchroBlog: Clowns to Left? Jokers to the Right? Stuck in the Middle of the Health Care Debate

I am not fan of the current bill standing before congress on health care. I am not convinced that any reform is good reform. I do not feel that stating this I stand in the way of progress. Clowns to the left of me would say that is what I am doing by not supporting the current ideas.

I do not appreciate the rude signs, yelling weirdos, and aggressive tactics of those who are protesting in town hall meetings across the US. I do not like the demonizing e-mails I receive about the current health care reform bill. But the jokers to right are still there shouting.

I do not think that all supporters of the current health care reform bill assume that I standing int he way by disagreeing with the current bill. I know for a fact that most of the protesters are well behaved tax paying citizens who want to have their voice heard, because it is their money which is being used to create this series of entitlements. They believe that they are continuing in the great tradition having their voices heard if their money was involved - taxation WITH representation.

I do not understand the demonization of John Mackey from Whole Foods who wrote an op ed in the Wall Street Journal giving his opinion on the health care reform bill. It seemed like a responsible metered consideration of the issue from someone who disagrees with the current bill, and was offering his own options to solve the problem.

For myself I wonder how we get all up in arms bout this issue, and nobody says anything about prescription drug abuse, and abuse by insurance companies, the overall lack of health in our nation...just to name three problems.

Is health care still a right if I abuse my own body? Is calling it a right being used by the industry to shackle Americans into an abusive unhealthy system?

I am not sure if the current bill offers more problems than answers, but I want the debate to continue in order to find out. Unfortunately most of the voices I am hearing now are demonizing the other side - from the highest positions on down there are clowns to the left, and jokers to the right. So here I am, stuck in the middle. Anyone else out there stuck in the middle with me?

Synchroblog on a Christian Response to Healthcare

Today is a SynchroBlog release on the subject of Healthcare from a Christian Perspective. Steve Hayes at the blog Khanya suggested this subject, and you can follow his link below to read his thoughts. The other contrubutors are listed below. I will respond later today with my post on the subject.

Phil Wyman at Square No More (that's me): Clowns to the Left. Jokers to the Right. Stuck in the Middle of the Health Care Debate
K.W. Leslie at The Evening of Kent: Christian's Responsibility to Healthcare
Ellen Haroutunain: Christian Perspectives on Health Care
Steve Hayes at Khanya: Self-evident Truths and Moral Turpitude
Kimber Caldwell at Convergence: Is Health Care a Right?
Beth Patterson at Virtual Tea House: Baby Steps Toward More Humane Humanity
Liz Dyer at Grace Rules Weblog: A Christian Perspective on Health Care Reform
Kathy Escobar at Carnival in My Head: It's Easy to be Against Health Care Reform When You Have Insurance
Susan Barnes at A Book Look: Carrying Your Own Load

Urdu Poetry and the Honor of Distant Friendship

Gul Bakhshavi works at the 7-11 behind our house. For the last 10 years I have been walking around the corner late at night. Before Elijah grew up, got married, and moved out he and I would walk there and talk late at night, and meet Gul's smiling face.

Gul has been working the graveyard shift most of the 10 years we have lived here. I would greet him with a smile, ask him about his home and family in Pakistan. We would do small talk, and then I would smile and leave with a running joke about the fact he worked the graveyard shift.

He would say "have a good night."

I would reply, "Have a good day." He would laugh because it was the beginning of a long night doing the graveyard shift. He sacrifices himself each day, and plans to work 10-12 years in the US, living frugally, saving money, and then go home with enough money to live comfortably.

Tonight I saw Gul again. I really don't remember his name, and he does not remember mine. Once he gave me a series of tapes on Islam, and shared his faith with me. He knows I pastor a church in town.

Tonight he gave me a book he wrote. It is mostly in Urdu, but has an intro in English. It is a poetic translation of 400 years history, combined with a rough poetic translation of Obama's acceptance speech.

I did not vote for Obama. I would not if the election were to happen again now. That does not matter. Gul wrote on the back/front page, "for my best friend Phil."

I am honored:

1) to be given the book.
2) to be called a friend by a Muslim man working in the US, and waiting his lonely days before he returns home.
3) to see into his heart and see the hope Obama's election brought to him.

Our Stories and Knowing God

As we look through the stories of our lives we discover lessons in our experiences. The climactic and notable elements of our lives differ from person to person. Our life stories give illustrative examples, and lessons which come from our own base of knowledge and passions. Could it be that these same stories also give us examples which tell part of a greater story - the story of God? and that these stories individually illustrate small elements of the greater knowledge and passion of God?

Heilsgeschichte, or salvation history was a popular term of theological reference (particularly in the 50's) to the story of God as it is discovered in the history within scripture, but also in what has been referred to as HIStory: a traveling narrative of human history filled with the illustrations of the character of God and the working of His redemption.

If human history is filled with illustrations of God's character, then our individual stories, which make up those small elements of the greater human story may hold snapshots of HIStory. If this is true then we all have lessons about God etched into our own life stories.

Moses' story is perhaps a good place to start this pursuit of finding a micro heilsgeschichte. The key components of his story are peppered throughout his life from borth to death.

• Moses was born at a time when the Hebrew children were being slain by Pharaoh, yet he survived by his parents cunning and miracle.
• As a young man he was raised in the house of Pharaoh though he was a Jew.
• He later tried to help his people, the Jews. He killed an Egyptian and had to flee Egypt because of this.
• He spent years herding sheep, and later married the daughter of his boss.
• God met Moses in a burning bush which was not consumed, and called him to return to Egypt and deliver his people the Jews from the slavery of Pharaoh.
• He did as asked and God performed many miracles. The children of Israel were delivered by God through the leadership of Moses, and the stories of these miracles became the centerpiece of salvation history for the Jewish people.
• He suffered with a stubborn and disobedience people for over 40 years in the wilderness, and in the end did not enter the promised land himself.

This brief outline of key components of Moses' life story illustrates the variety of things which may make up our own stories, through it certainly does not exhaust the variety. From birth to death our own stories have elements, which may tell a small piece of HIStory just as Moses' life does.

Some of the things which may be influential elements include:

how and where we are born
how we are raised
our health, our sicknesses, our injuries
our intellectual capacity and learning
our passions and pursuits
our occupations, our service and our hobbies
moments of fortune or calamity
the words we speak, whether in a moment or repeatedly
actions of great bravery or cowardice
sins and bad habits
personal interactions with God
miracles
the means of our death

There is more we could consider, but these are some beginning points to write out our own story in search of finding God in our own history.

Of course, just like reading the Bible can be difficult reading our life story can be hard as well. Just as the Bible can be twisted to say what we want it to say our life stories can be twisted by our poor perspective to teach us lessons we were never meant to learn. We are too often spiritually myopic - too close to see truth.

This is no new thought. There are people who have taught this, and you can pursue it further. Keri Wyatt Kent writes about this, and teaches to hear God in our own life stories. Variations of this may be found in Psychology, and hopefully I will remember the rather complex text of the Fuller Theological Seminary professor who wrote a book about discovering God's Will bu charting your personal history, which I read about 20 years ago.

Mental Illness and Genetics

My friend Stephen Nicholson sent me this link to Oliver James teaching about about Mental Illness and genetics. He is quite controversial, and you can see people in the audience a bit upset over his conclusions. I am 20 minutes into the 60 minute teaching, and love it so far.

Check it out here

As he quotes from Erich Fromm's The Sane Society, "We live in a crazy society, and you'd have to be mad to be well adjusted to it."

Nice stuff.

Comforted by Liturgy?

I am not typically one who migrates toward repeated liturgical prayers. By nature I migrate toward change, toward new things, toward spontaneity. Yet over the last 6 months I find myself comforted and encouraged by the morning prayers found at The Northumbrian community's website.

I can not quite define why I find this comfort in this season of life, and I am sure that most attempts to psychoanalyze this will fall short of describing why things are this way for me right now. Perhaps to know that it is is good enough.

Are you comforted by repetitive liturgy? Maybe you know why. What does it do for you?

Synching on Syncing (a Synchroblog on Syncretism)

This month there is a rather quickly put together set of posts on the subject of Syncretism. This is a subject rather close to my heart primarily due to the fact that I have been falsely accused of such activity by people who have not even graced the doors of our church. Of course, the term "graced" is not one which would really apply to them I suppose.

As my consideration of the subject this SynchroBlog I would like to make a statement about a potential future arrangement near our church, and post a question.

Our potential future neighbors at church

Now it appears that next door to our church, in the same building, and sharing the same bathrooms, and having doors facing one another that the newest tenants to our building just might be a a rather large and famous school of witchcraft. This is nothing peculiar for our city of Salem, Massachusetts. The Pagan community is not a group we are either afraid of, nor antagonistic towards. We have many witches who are our friends. That is life in Salem with the loving heart of Jesus.

Now the Question

So, what would you do if your church was saddled up next to the world's largest witchcraft school? I am not sure that this is a definite, and I am not certain I have the answer to the question myself.

Perhaps some of you my Pagan friends might have some thoughts. Perhaps some of you my Christian friends might have some concerns. Perhaps some of you are just scratching your heads and saying, "wow." What's your take? WWYD? Uhm, that's What Would You Do? :-)

The other synchrobloggers so far:


• Matt Stone Master Chef: How To Cook Up A Personal Jesus
• Susan Barnes Our Uncomfortable God
• Liz Dyer Does Interfaith Dialogue Lead To Syncretism?
• Phil Wyman Synching on Synching Synchroblog on Syncretism
• How to be a Syncretist by Ellen Haroutunian
• Steve Hayes The Man in the Moss
• KW Leslie The Syncretists I Have Dealt With

Calling Musicians, Poets and Storytellers! Bardic Competition this Fall in Salem

For more information on this Eisteddfod (Bardic Competition) go to The Gathering's Blog.

Noblesse Oblige Award - and my passing on the Torch of Nobility

Beth Patterson from The Virtual Teahouse has honored me with this blog award for "nobility of spirit." Her words are some of the nicest things which have said about me either on paper, or by word. Beth - you humble me with your grace - thank you.

From Wikipedia comes this extended definition of the French term "noblesse oblige," which means literally "nobility obligates."

""Noblesse oblige" is generally used to imply that with wealth, power and prestige come responsibilities. The phrase is sometimes used derisively, in the sense of condescending or hypocritical social responsibility. In American English especially, the term has also been applied more broadly to those who are capable of simple acts to help another, usually one who is less fortunate.

In ethical discussion, it is sometimes used to summarize a moral economy wherein privilege must be balanced by duty towards those who lack such privilege or who cannot perform such duty. Finally, it has been used recently primarily to refer to public responsibilities of the rich, famous and powerful, notably to provide good examples of behaviour or to exceed minimal standards of decency."

Beth identified well the heart of this blog experiment, which is all it was in its infancy three years ago, and probably all it remains today. Having the same birthday as Martin Luther I identify in far too many ways with the reformer, turned heretic, turned renegade. Square No More was birthed out of the fires of false accusation against myself, and our wonderful little church. The early goals of the blog were to define my faith in the terms of the marginalized, fringe, and alternative elements of our culture - to make it a living faith in a sometimes dead church world, and so I took my Jesus outside the four walls of institution. Okay, that's not accurate. I actually was forced outside the four walls of religious institution, and was hoping that Jesus was coming with me on this adventure into a strange new world. It has been a wonderful mission, a dangerous mission, a sometimes lonely mission, but each time I turn around, I discover that friends are really still there, and they are cheering me on. Those who have traveled with me have sacrificed much as well, and to them I owe my life: My wife Bev, Jeff and Diane Menasco, Jeff the G-man, Steve Pate, and all The Gathering gang who have been with me through the whole story - Mike and Stef, Rennie, Joanne especially, and all our new found friends from those in the church (like Prof CZ), and those outside (John Armstrong - thanks). This award belongs to you as well!

Beth, you have no way of knowing how much I am honored that the word "Noble" in it's highest meaning as you have attached to it touches me. This is the character trait I respect most deeply.

Now I am called to pass the torch onto to three others, and I call the following people my clan of noblemen (and women.)

John Smulo - he has been silent lately. Maybe this will call him back out. John you are the most gracious blogger I know, and in person you are even more gracious. To you I give the title Noble Blogger, and give you the Noblesse Oblige award. See JJ the Smu at Smulo Space - always thought provoking, occasionally gently provoking, and oh so gently too.

Noblesse Oblige number two goes to the prolific, and definitely provoking Jason Pitzl-Waters from Wild Hunt Blog. Now here I go again. A Christian pastor honoring a Pagan. I will probably get in trouble for it - again. I simply have to give this award to a blogger, who despite his significant differences with me on matters of theology, and religion has been gracious in the times he has mentioned me, and always beneficially critical of we Christians. (Yes, Christians it is true. People can be critical of us for our good, and they can be non-Christians who do so.) Thanks Jason. You are cool. I'd love to have you come hang out with us in Salem sometime.

The first award goes to someone who does not blog - my wife, Bev. She is the noblest person I know. She admits her mistakes quick as lightening. She works as hard as anyone living. She puts up with a dreamer like me, and helps to support a terrible churchplanting-missional habit. I wish she had a blog to put this award on.

How Many People Are Writing Books?

Just wondering to myself today, "How many people do I know who are writing books, and I don't realize it?"

Are you writing a book? Thinking of writing a book? Piecing materials together to write a book? Have some really good ideas for a book?

I am figuring that I am one of a million, and that there are a million people out there trying to write a book and hope to get it published just like me. Since I have over four hundred friends on Facebook and Twitter, and a pile of blog buddies I figure I should know a few people who are writing books. Maybe only about one in every 300 on facebook, but probably one out of every 3 on blogger.

What about you?

Jesus as the Archetype Shaman (Part 3): Ascent into the Heavens

In my last post on this topic I briefly outlined the topic of humanity's yearning for a utopian spiritual experience. This "nostalgia for paradise," (a term coming from Mircea Eliade's landmark book on Shamanism, more recently used as a book title by Orthodox writer Dr. Alexander Kalomiros) reaches out to the histories, experiences, and myths of religions across the vast landscape of human experience. In religious revival after religious revival, in culture after culture, and in spiritual ecstatic experience after spiritual ecstatic experience humanity continues through the centuries to exhibit a deep yearning.

Among the stories which spark the hope for paradise, and gather people together in communities of faith, which exhibit this search for something better an oft repeated theme is a hero's ascent into the heavens.

The ultimate expression of heroic ascent into the heavens is found in the life, death, resurrection, and ascension of Christ. The repetition of this theme both prior, and following 1st century AD highlights the importance of a spiritually superior human having the capacity to access heaven either physically or spiritually and thereby guarantee a path toward paradise, or a potential from bring paradise down to humanity. Though ascension themes do not always entail bringing paradise down - as in the case of often turbulent Greek, Roman, and Nordic Pagan dieties, seeking a blessing or discovering a paradise still often remains a part of the search in the heavens.

The stories of Mohammed relate his ascension on a winged horse in the year 621. This ascension dream was filled with words from Allah declaring the truth and integrity of the messenger Mohammed. The winged horse ascension was used as a verification of Mohammed's position as a restorer of true, and unadulterated religion.

The story of Zoroaster/Zarathustra may include his ascension into the heavens to receive the law, and an ascension in the great flame.

The more recently developed mythology of the Ascended Masters includes a list of ascensions by numerous historical personages whose ascensions were marks of holiness, and supposed evidence of the restoration of true spirituality they brought during their time on earth.

There is debate about the place of ascension in the stories of the Siberian Shamans. Ronald Hutton suggests that Eliade placed a Christianized interpretation of the Siberian Shaman's ascents. Yet, the spiritual movement upward upon the world tree, or the ascent of the Cosmic Mountain (descent elements of these symbols will be addressed later) to communicate with a great god, or any number of spirits still speaks to the idea of ascent upwards and outside the realm of this visible world into the "heavens" for lack of a better word.

In this particular symbolic element of Shamanic journey Christ's story is of unique dramatic power. Beyond the ascent of the tribal Shaman, Christ goes on to be seated at the Throne in Heaven. His ascension follows the brutal death, and victorious resurrection story as Jesus shows Himself to be the conqueror over the greatest physical enemy of humanity - death. The ascent takes place in before the eyes of his followers, and He promises a return with paradise in his wake.