Saturday, March 31, 2007

Loopholes in the Law?


Loopholes were added to castle walls sometime around the end of the 12th century. They were placed there so that someone could shoot from behind the walls without being exposed to enemy fire.

Well, it's April tomorrow, and those who haven't done their taxes will be hunting for the loopholes to hide behind as the IRS begins to storm our personal castles.

I've been teaching through the Sermon on the Mount, and I came to Mattthew 5:21-26, and began to study this passage which initiates 5 straight sections which begin with the words, “You have heard that it was said,” and responsively continues with, “But I say to you.” What is it that Jesus is teaching us as He recites the law, and then goes on to assert even stronger commands? Could it be that He has seen men use the law like rich men using loopholes in the tax codes? Could it be that they kept the law, but missed the point?

Did the religious leaders of Jesus day use the law for personal gain, and find loopholes to keep the letter of the law, meanwhile shooting through those same loopholes to wound the weak? When Jesus tells us that righteousness must exceed that of the Pharisees, and scribes is He seeing those religious leaders as wicked oppressors who keep the letter of the law, but miss the heart of that matter?

This makes me view this section of the Sermon on the Mount differently. No longer do I see it simply as an impossible, and insurmountable righteousness which causes me to run to Christ for redemption (Yes, I still see that in this teaching), but now I also see Jesus assailing the castle walls of corrupt religion in His day, and He felt the bite of the arrows which flew through those cross-shaped holes in religion's defenses.

What corruption might He assail today? What corporate structure defends men's vices, and allows them to still look good? Are there loopholes in our religion? Are there loopholes in our occupations? Are there loopholes in our lives? I can think of some in my life. How about you?

Thursday, March 29, 2007

God Bless Brother Maynard (Whoever the heck Brother Maynard is)

So here I was minding my own business, having a bit more of the Jobian experience the last few years have brought. I was dealing with a couple funerals - one in the family, one of a friend, and then coming down with this nasty sickness which is beginning to feel like pneumonia.

There was a break in the trouble with a really great show at the church which I played the other night. People actually showed up, and we raised some fair money for The Vault, despite not being able to do the publicity, or the practice I needed to do for the two week's previous. But it worked out great.

So I did everthing possible during that time to make sure my blog would receive fewer hits, and drop in the technorati ratings. I ignored the blog and posted nothing for a week. I anticipated 20% fewer hits, and my technorati rating droping from 70,000 to about 90,000. Instead upon my return yesterday, what did I discover? My hits were up, and my technorati rating went up to 55,000. What the heck happened?!

What happened was some guy named Brother Maynard. He was working hard to ruin my plans for obscurity. This guy Brother Maynard came along with some idea calling attention to under-rated, under-priviledged emergent church bloggers. Now ol' Brother Maynard did not put me on his short list of the under-rated group, but shortly after someone did. I am not sure who yet, I think it might have been Webb ol' buddy ol' pal.

So here's my list, and I'm still sick, and sweating a bit right now, so I will add just one to the bottom, and maybe come back later. But I had to get Johnny Beloved in there.

So here's to Brother Maynard. Whoever the heck Brother Maynard is - God bless you Brother Maynard. I am picturing you wearing monk robes.

Oh, and I got my list from Emerging in Ludlow.



The Blind Beggar
Emerging Grace
Robbymac
Lily
Nathan Colquhoun
John Smulo
Todd Hiestand
Theopraxis
Chuck Warnock
John Lunt
Webb Kline
Mark Wilson
Rick Meigs
Brother Maynard
MakDaddy
Glenn Hager
Paul Mayers
Jamie Swann
Paul Walker
Jerry Frear
Phil Wyman
Shannon
Matt Stone
Erika Haub
John Santic
Colin Lamm
Julie Clawson
Phil Johnson
Andii Bowsher
John Moorehead
Paul Fromont & Alan Jamieson
Tom Allen
Karen Ward
Malcolm Chamberlain
Adam Moore
Cheryl Lawrie
Mark Berry
Moot
Brushed Blog (Andy)
Emerging in Ludlow (David Bole)
hold : this space
Jim Palmer
Carmen
Andrew Dowsett
Justin Groves
Zach at Johnny Beloved

Thursday, March 22, 2007

Separate Bedrooms - I don't get it.


Maybe Bev and I don't snore loud enough, but this piece of news, also here is slightly outside my reference point. I know Lucy and Ricky had separate beds - but separate bedrooms?

Okay maybe you have separate bedrooms, and it makes sense. If so, tell me how it works?

Tuesday, March 20, 2007

First day of Spring in Salem, MA

Well, this is what the first day of Spring looks like in my yard here in Salem, MA.

A few weeks ago in mid-February the daffodils were poking their green heads above the ground, and teasing us with a promise of an early Spring. The neighbors suggested that perhaps we we were going to have a short winter. Yeah right.

What's your first day of Spring (or Fall for you at the bottom side of the world) look like?

Sunday, March 18, 2007

Shawn Poirier, March 18th 2007 - Updated with Funeral Arrangements


Arrangements or Shawn's Funeral are these:



Saunders-Dwyer Funeral Home - in New Bedford, MA
495 Park Street
New Bedford, MA 02740
508-994-0100

Wake: Wednesday, March 21st 6pm-8pm for Salem residents, and friends
Funeral: Thursday, March 22nd 10am at the Saunders Funeral Home, and then going from there to the Cemetary for a graveside service.

Directions click here


Hi friends,

Early this morning a friend of mine died. He was quite influential in the Witchcraft Circles here in Salem, and will be missed sorely by many people. Shawn Poirier passed on early in the AM hours today - Sunday the 18th of March. He and Christian Day worked together on the Witches of Salem, and Festival of the Dead events here in our city. Christian who is a part of our Circle and Cross Talk list is away in New Orleans right now, and certainly could use your prayers and thoughts. Please consider his close friend Leanne, and Shawn's mother Joanne as well.

He and I got to know each other fairly well over the last 8 years I've lived here in Salem, and I will miss some of those late night phone calls, and spontaneous meetings we had.

Trusting in Goodness, Living in Grace, Thankful for You,
Pastor Phil

Tuesday, March 13, 2007

Black Elk, John, and Phil Speak: Shamanic and Apocalyptic Vision


Having just finished the book "Black Elk Speaks," and coming to this 4th SynchroBlog covering the subject of "Alternate Consciousness from a Christian Perspective," are fine coincidences in this anarchic dance we call life, or perhaps they are no coincidence at all, and it is not an anarchic dance.

Franko, who says he is not a Christian gave me the book, and I knew this subject was coming up, so I considered it an interesting coalescence of events.

In my own life, I have experienced a number of events which I can relate to as alternate consciousness experiences. I will describe just two, and place these next to both Christian apocalyptic literature, and Native American visions.

In my first experience which came to me the year before I believed in Jesus as Redeemer of my Soul, and attributed the forgiveness of my sins to His efforts upon the cross I had a spiritual experience which came to me twice. Fully aware and awake - the first time driving and the second time sitting in a concert I experienced a large invisible hand coming toward me. I had no visual experience, it was simply sensation of an inner knowing followed by a physical sensation of touch. Twice this invisible hand came towards my face, and upon reaching me my head snapped to the side as I felt as though I had been slapped.

The first slap came with the single word "God." The second came more dramatically with the phrase "Jesus died for you," repeating many times, and running through my ears like ticker tape.

These experiences were instrumental in my coming to view Jesus as the goal of my search for absolute truth, and caused me to call out for forgiveness of my sins.

The second experience involved waking up from sleep. From a deep sleep I suddenly awoke, if awake it was, in a trance-like state. The phrase "One must go about speaking in the churches before the ministry begins," played in my head, and began to toss and turn and pondered out loud what these words meant. After perhaps 5 minutes of repeating this phrase, and scratching my head in confusion, asking myself what this meant, a paraphrase from a verse of scripture came to my mind - "Judgment must first begin in the house of God." I said out loud, "That's what it means," and promptly fell back asleep. In the morning I woke, leapt out of bed, and shouted with great exhuberance, "Judgment must first begin in the house of God!" If any interpreters of divine experiences can explain that for me, I'd be greatly appreciative.

One of these events led me to follow Christ, the other carries a touch of confusion, but perhaps a promise, or hope (maybe a warning?) for the future.

Black Elk was a Medicine Man for the Oglala Sioux in South Dakota. He lived through the battle of Little Big Horn, and the massacre at Wounded Knee. He told the story of a famous Lakota Indian holy man named Drinks Water, who had visions of the four legged creatures going down to the earth, of a strange race of humans who wove a web around the Indian peoples, he said "When this happens you shall live in square grey houses, in a barren land, and next to these small grey houses you shall starve." This was many years before the white man came to nearly exterminate the bison, and destroy the way of life of the Native Americans.

As he began to speak to John Neihardt about his story he lit the peace pipe as an offering and presented this thought, and prayer,

"Now I light the pipe, and after I have offered it to the powers that are one Power, and sent forth a voice to them, we shall smoke together. Offering the mouthpiece first of all to the One above--so--I send a voice:

Hey hey! hey hey! hey hey! hey hey!

Grandfather, Great Spirit, you have been always, and before you no one has been. There is no other one to pray to but you. You yourself, everything that you see, everything has been made by you. The star nations all over the universe you have finished. The four quarters of the earth you have finished. The day, and in that day, everything you have finished. Grandfather, Great Spirit, lean close to the earth that you may hear the voice I send. You towards where the sun goes down, behold me; Thunder Beings, behold me! You where the White Giant lives in power, behold me! You where the sun shines continually, whence come the day-break star and the day, behold me! You where the summer lives, behold me! You in the depths of the heavens, an eagle of power, behold! And you, Mother Earth, the only Mother, you who have shown mercy to your children!"

Black Elk goes on to share a "great vision which he received at a young age. In it he was carried away, and shown many things. Over the course of 12 days, he laid sick in his parents' tepee, and when he returned to consciousness, he was significantly changed, and this vision would drive his life for the next 60+ years. Those who saw him following his recovery saw changes in him.

"That evening of the day when I came back, Whirlwind Chaser, who had got a great name and a good horse for curing me, came over to our tepee. He sat down and looked at me a long time in a strange way, and then he said to my father: "Your boy there is sitting in a sacred manner. I do not know what it is, but there is something special for him to do, for just as I came in I could see a power like a light all through his body.""

His friend who was older by four years remarked about his demeanor after his recovery, "I said to him: "How, younger brother! You got well after all!" And he said: "How! Yes, I am not sick at all now!" But as we rode along together and talked, he was not like a boy. He was more like an old man."

The Great Vision of Black Elk reads like a Native American version of the book of Revelation at times. His prayers, and sayings reference multiple spirits, but always return to One Great Spirit who alone is to be prayed to. His Great Vision would become a guide through his life, and appeared to have prophetic elements which would come to pass. At some points his vision takes on Messianic proportions, with a holy tree for the nation, and a healing herb which is given for the health of the people.

Black Elk went on to be involved in the Ghost Dancing movement (also called the Messiah Movement) which hoped for and dreamed of a day in which the way of life they had lost might return. For many of the Ghost Dancers they viewed this return as something which would occur in the afterlife.

John, Ezekiel, Daniel, Joseph, Peter, Paul, and Zechariah all speak of dreams, visions, or trance-like states in which they experienced revelatory knowledge from God. Nebuchadnezzar, and the Pharoah during Joseph's life had visions which came from God.

Dreams, visions, and trances leading to a fuller vision of God, or giving warning of the future appear to be common themes in apocalyptic literature of scripture, and can be found in the visions of the Native American culture. My comparatively mild experiences both before my relationship with Christ, and after seem to further evidence that God can, and does speak not only to Christians, but people of all cultures for redemptive purposes, and for guidance to help and save people through oncoming struggles.

Should we as Christians look for the voice of God speaking in other cultures, even if those cultures are not followers of Jesus? The Biblical record, the story of Black Elk, and my own experiences say yes.

The SynchroBlogger List for March 14th

Seek God: Avoid Prelest at Hand Maid Leah
Can prayer be an example of Alternate Conciousness? at Eternal Echoes
Better Than I Was [at times], Not Better Than You Are by Mike of Earthsea
Stone's Pentecost at Adam Gonnerman's Igneous Quill
Consciousness of the absurd and the absurdity of
consciousness
at Steve's Notes from the Underground
The Unconscious Christian by Matt Stone
Hypnochristians at Jamie's More Than Stone
The extreme consciousness of the Spirit by Les Chatwin
The Spirit of the Lord is upon me at Mike's Musings
The Truth About Reality by David Fisher at Be the Revolution
Trying to play along here at Cindy's Tracking the Edge

Monday, March 12, 2007

SynchroBlog on Alternate Consciousness from a Christian Perspective

We are releasing SynchroBlog #4 in two days. Americans - post it Tuesday Evening if you can. The Subject is Alternate Consciousness from a Christian Perspective. There will be a blog on sleep, another on the absurdity of Consciousness, one from down under on Unconscious Christians, and one on Extreme Consciousness.

I will be blogging on visions given to non-Christian Native Americans, and the similarity they hold to the Apocalyptic literature of scripture, and in this challenge the typical ideas of meditation from an evangelical perspective.

So hold on to your seats, and get ready for Tuesday evening/Wednesday's release of SynchroBlog #4. SynchroBloggers - if you have not sent me a title, and the blog site you will be posting on, send it before Tuesday night. I will send the code to post on your site with links to all the other SynchroBloggers.

To see previous SynchroBlogs click here.

Friday, March 09, 2007

The Burqini? Wow! this is Cool.


Having read this story I just could not pass up saying I think this is a great example of people breaking outside the box of cultural perceptions about them. Check out this story of Australian Muslim young women joining the volunteer lifesaving forces on the beach - still committed to wearing their burqas - albeit modified.

This ties into my post on sexuality, and the observations on virginity as a ritual lifestyle as a pattern of modeling faithfulness to God. I am amazed that the burqa wearing young women in Australia are finding ways to live their ritual lifestyles, and still integrate into society at this level. Perhaps we have something to learn from them about being "in the world, but not of it."

Monday, March 05, 2007

A Little Prayer Would be Appreciated

Hi Friends of Square No More,

Bev (my wife) is headed to San Diego tomorrow morning. Her mom had a stroke, and is not given any chance of survival at this point. So Bev will fly out tomorrow (on her Birthday) to spend the week with her mom, and her brothers in Poway. For those of you from North County, you may get a chance to see her. She's not been to California since we moved out here 7 years ago, and this certainly isn't a vacation. So, your prayers are appreciated.

Since the original posting of this Bev's mom has passed away. She died Wednesday morning at about 1:30am PST. Thanks for your continued prayers.

Monday, February 26, 2007

Christian Sexuality Part 6b


Freedom, Love and Pleasure Continued


Sex has become a mechanical activity based in technique, and experience, or so it seems if we consider the manner in which sex is discussed today. Perhaps putting it such gross terms does not sit well, and does not sound agreeable to most people, but nonetheless, this appears to be the way we look at sex today.

In Allan Bloom's posthumously published book, "Love and Friendship," he suggests that it is not the deeper Christian virtues of "agape," and "phileo," (sacrificial love, and brotherly love respectively), but "eros" which has somehow lost its definition, and somehow demands reinstatement to a nobler view in order to recapture the true romance of sex.

"Christianity gave Eros poison to drink. He didn’t die, but became vice," Bloom quotes Neitzsche, and I suppose we must ask ourselves if this is intrinsically true for the faith we follow, or more a by-product of Christianity going astray of its purer values. How is it that the same religion which reveres the Song of Songs by Solomon is the a demonizer of that which is romantically erotic?

Although Allan Bloom was not a Christian (being Jewish, athiest, and most likely gay), he highlights a basic value which Christians ought to consider about sexuality - eros has been denuded of its romantic power by the modern likes of Freud, the Kinsey Report, and pop culture.

In the depths of romantic eroticism lies comraderie, companionship, and commitment found in such classics as "Romeo and Juliette," and certainly in the pursuit of the Shulamite in the Song of Songs

James Cameron Found Jesus!

So, this is where James Cameron says that Jesus is. In that box with his wife, Mary Magdalen, and a son named Judah.

I'm not sure this is what I expected when I went looking for Jesus. Check out the James Cameron coffin of Jesus story here

Wednesday, February 21, 2007

Christian Sexuality Part 6

Freedom, Love, and Pleasure



Christians have defined prayer, and worship as pleasant experiences. The concept of sensuality in worship is not new. It has formed the background behind the use of icons, meditation as a means of drawing near to God, charismatic worship, and Pentecostal prayer.

The writings and dialogues of the 17th century monk Brother Lawrence have become classic exhortations to pursue pleasurable moments of joy, satisfaction, and peace by "Practicing the Presence of God."

John Wesley spoke of an inner witness of our salvation as an assurance of the Spirit, and described his own experience as having his "heart strangely warmed."

Yet, there are still churches which would steal the pleasurable elements of sexuality, and give them the status of sinfulness. For those who have grown beyond the ascetic limitations of Christian sexuality, there is often simply a silence, because the influence of previous generations of sexual tension still reverberates in our hearts, and minds today.

How is it that we recognize pleasure, and sensuality in abstract moments such as meditation, prayer and praise, but ignore pleasure in the discussion of sex?

The Song of Songs which is Solomon's song to the Shulamite drips with the poetry of pleasure, and enraptured love. This is the love poetry of the scripture, and it is passionate - pulsing with speeded heartbeats, trembling fingers, and the lovers' sweat.

The way of a "man with a maid" is described one of those earthly things which is "too wonderful."

Even the unmarried Paul recognizes the marraige bed as something holy, and connected to service and duty - almost as though it were part of the worship ritual of life. Could it be that even the unmarried Paul saw sexuality in the context of ritual living?

Monday, February 19, 2007

Christian Sexuality Part 5b


Monogamy, Monotheism, and Playing out the Story of Redemption



In the Torah, and the History and Writings of the Patriarchs and Kings we see polygamy as a regular practice. It would therefore seem that my view of monogamy as a ritual practice modeling monotheism would be a pleasantly attractive, but potentially unbiblical model. Yet I believe that Monogamy is the Biblical preference, and being the ideal pattern established by God it is therefore the more perfect model of both His character, and His redemptive work with humanity.

My reasons for feeling this way are outlined below.


1. References to marriage in commandment form, or in reference to God's plan for the institution are always described in a monogamous pattern.

2. Leaders in the New Testament are required to be monogamous, showing us that those who are set aside specifically to model the Christian life, are modeling something positive and godly in their monogamous lifestyle.

3. I place polygamy into the pattern of things allowed, but not celebrated by God. Things which are allowed do not carry the same value of ritual lifestyle which model the character of God, as those things which are preferred. Monogamy was established "from the beginning," and becomes the pattern of preference which models something of God's character and plans.

Though I certainly do not hold the view that monogamy is necessary for salvation, or that polygamy is rejected fully by God, I do see polygamy as a far less than optimal lifestyle in respect to the development of a life modeling the character and redemptive story of our Savior.

Modeling Redemptive History



The redemptive story of Christ bringing salvation to humanity, and calling a people to Himself is filled with intimate, romantic language. The people of God are seen as a woman being courted by the Lord in Jeremiah, and the Prophet Hosea lives out redemptive history in prophetic detail through his marriage to one woman who is unfaithful to him, and has kids by other lovers. As we come to the New Testament, Paul relates the mystery of the Gospel in terms of a marriage relationship between one man, and one woman. The church which is seen as many who yet are one are given the title the Bride of Christ, and a marriage supper to this one lover is arranged at the end of the redemptive story.

No institution of marital arrangement fits the picture of the jealous faithfulness of God for His one people, and the romance of the story of our redemption like the institution of monogamy. Monogamy becomes a lifestyle liturgy modeling the redemption history, and the jealous love of our God like no other pattern of living we know.

Sunday, February 18, 2007

Codifying the Abstract

This post is a short break from the subject of Christian Sexuality, as I continue to consider, study and meditate on that particular subject which is of such great interest to many of you. ;-) Tuesday, February 20th at 7pm I will teaching on the subject at The Vault - 217 Essex Street, Salem, MA.


"For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost" (Romans 14:17)

Kelly from Sinners and Saints borrowed a book from me, and then brought it back for me to look through since I myself had not read the whole thing yet, and she said it fit our recent considerations about who we were, and what we were becoming.

The book was "The Orphean Passages" by Walter Wangerin. So, here I am already having to mention something he said in the book, although I am only in the second chapter.

"We desire nouns because they presume the general fixedness of things: general categories, particulars in a general category, variations on those particulars, stages in which the variations might be caught and assessed- but always, always at our meeting them, fixed. Named. It comforts us."

The passage in Romans 14:17 gives us a picture of things which can be codified in law, written in lists, and weighed in pounds in contrast to abstract characteristics which appear to be the primary values of the kingdom of God. The abstractions do not have the same quality of fixedness as "meat and drink." They are abstract nouns without the fixity of measurable things.

The Kingdom of God is not meat and drink. It is not found in measurable items of consumption, nor is it based upon the same commodities which make the world in which we live turn. We trade in hard goods, and the person with the most commodities is the richest, the most powerful, and considered the greatest success. Such is the way of the world as we know it. Commodities are its riches, but the kingdom of God takes the most precious commodities of this world, and will walk on them as overly common goods. So the streets, it is said, will be made of gold, and this illustrates the plainness of those things we honor as valuable in this world.

Righteousness, peace and joy are not measurable in the same manner. They will not tip the scales. The length, the width, and mass of them can not be measured. They are issues of the heart - not the beating muscled organ which pounds inside our breasts, but that unseen, immeasurable part of our being which holds abstractions such as peace and love. These abstractions are nouns which are not things. They can not be seen, heard, felt, weighed by scales, or measured by speed guns.

Yet, this is exactly where many church leaders fall short in their attempt to build the kingdom of God.

Codifying Righteousness


In order to make sure that righteousness is easily measurable, we establish rules for living. The Old Testament called these laws, and the Apostle Paul spoke to this issue of codifying righteousness in his Epistle to the Galatians, "This only I want to learn from you: Did you receive the Spirit by the works of the law, or by the hearing of faith? Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh?"

In G.K. Chesterton's funky and wonderous novel "Manalive," he creates a character whose, "spiritual power has been precisely this, that he has distnguished between custom, and creed. He has broken all the conventions, but he has kept all the commandments."

History is filled with rebels who broke the rules of convention, and changed society for good. The Christian Church remembers and celebrates the names of Wycliff, Tyndale, Huss, Luther, Knox, and Wesley; but never would we suffer their behaviors toward us today. We have codified righteousness into a definition which looks like ourselves, and that which falls short is something less than acceptable to God.

All this time we may not be realizing that righteousness and the kingdom of God are less like a science, and more like an art. It may not be measuring for a more weighty righteousness which is of value, but like art there may be a time when 'less is more,' and those who have shed our rules of conventional behavior may be the discoverers of deeper truths, and a more simple righteousness apart from the law.

Controlling the Peace


Like we seek to codify righteousness by rules, and law, we similarly seek to establish peace through controlling our environment. If we can remove the uncontrollable factors in our lives, we can establish peace - we think. So we remove ourselves from immediate contact with those things which make us uncomfortable, or if we have enough authority we control the circumstances by requiring those around us to do things our way.

This method of creating peace can be measured in the number of events which go our way, and the restriction of circumstances which upset us. Becoming a control freak in order to create peace is no different than becoming a Pharisee in order to establish righteousness. Yet somehow the control freak who builds a large ministry is celebrated, while the man who returns to the Mosaic covenant to define the Christian life would be called a heretic. I am not sure there is a significant difference between the two.

Paul defines peace as a inner attribute which power resides not in manipulating circumstances and events, but in existing despite circumstances which seek to destroy that peace. "Not that I speak in respect of want: for I have learned, in whatsoever state I am, [therewith] to be content. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ which strengtheneth me." (Phil 4:11-13) Here we see Paul defining his contentment by a response of the heart, and not by the circumstances surrounding his life, and even going so far as to describe his ability to put up with things rather than manipulate them as strength which comes from God.


Purchasing Joy


Whereas we seek to codify righteousness, and control peace, we find ourselves at odds with righteousness oftentimes as we attempt to measure joy as a commodity. In an attempt to create a general fixedness around this abstract value of joy, we begin to measure joy in events, and commodities we feel are joy producing.

This means of acquiring joy becomes the pursuit of the sensual. Not necessarily in a sexual sense, but in the classic definition of appealing to the senses. What we see, hear, taste, smell, and feel become the measurements of our joy. Though we need not become strict ascetics in order to attain a heavenly joy, we also can not discover joy in the acquiring of many things, and the experiencing of many adventures. So once again we find the apostle Paul speaking to this struggle to maintain a balance between discovering joy in the daily experiences of life, and seeking to find joy in the other kingdom.

"Therefore, if you died with Christ from the basic principles of the world, why, as though living in the world, do you subject yourselves to regulations-- "Do not touch, do not taste, do not handle," which all concern things which perish with the using--according to the commandments and doctrines of men? These things indeed have an appearance of wisdom in self-imposed religion, false humility, and neglect of the body, but are of no value against the indulgence of the flesh. If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. Set your mind on things above, not on things on the earth. For you died, and your life is hidden with Christ in God."

So, these virtues of "righteousness, peace and joy in the Holy Ghost" must remain flexible abstractions measured by other abstract virtues such as love, patience, and temperance. Once codified, manipulated, or measured they become either legalism, or in the case of the pursuit of joy - licentiousness. Of course, some will insist that I am becoming a relativist (as Josh suggested this morning that some might question.) What do you think?

Wednesday, February 14, 2007

El Rivera! Josh is Blogging Now


Now here's a crazy story:

Back in October this young man from a little town in central Florida called me. He wanted to know about ministry to Neo-Pagans, and how we dealt with the Witches of Salem. I suggested he come visit during October - well he did. Josh came for a week, and really liked it. He was seventeen at the time.

He called back after returning home, and said he wated to move up here after he turned eighteen. He turned eighteen about a month ago, and a week after he had his birthday, he was in a car riding from Florida to Salem with his dad.

So Josh is here in Salem now, and hanging with The Gathering. You can find out more about his story, his hopes, his dreams, his needs at Josh Rivera's new blog site.

He'll be joining our SynchroBloggers group, and I think you'll find him to be an intuitive, and intelligent guy. So pop over to his new blog, and say hi to Josh.

Tuesday, February 13, 2007

God for People Who Hate Church - May Conference

Here's a quick little note on a conference we are going to be doing here in Salem May 4-6.

You got it right the name of the conference is:

God for People Who Hate Church



No joke! We are crazy enough to really do a conference with that title. Not only are we crazy enough to do that, but check out the line up!

Jay Bakker - Mr. One Punk Under God
Jim Henderson from Off-the-map.org
Listen to Jim
Tony Jones from Emergent Village

We will hold a few interesting sessions such as a dialogue with atheists, and another with some of our Pagan friends to learn what it is we do which offends the people we think we should be reaching.

We will hold an open dialogue about rethinking church, and hopefully find some unique ideas which excite our hearts.

There will be some late night movies on Friday and Saturday: Perhaps we'll check out Jesus Camp, or Frisbee: Life and Death of a Hippie Preacher

Maybe this is too radical for you. Maybe this is just what you are looking for. Anyway - You'll see more info later, and it will pop up on our church blog soon too.

Wanna join us for the conference?

Registration materials are coming out any day now, but for now e-mail us, and we will get the information to you by snail, or by ch-ee-tah-mail Pastor Phil Wyman at The Gathering

Monday, February 12, 2007

Christian Sexuality Part 5


Monotheism, Polytheism and Sexual Distinctions



One of the more intelligent Pagan leaders today has correctly identified a link between polytheism, and open sexuality with multiple partners. Though the practice of polyamory (establishing loving sexual relationships with more than one person) is not necessarily tied to being a polytheist Isaac Bonewitz astutely connects his polytheism to his polyamorous lifestyle.

As spiritual beings our worship, and the actions of our bodies are intimately tied together. The false dichotomy established by religious leaders of various traditions through the ages which separates our common actions from our spirituality has been a factor in creating the false belief that our sexuality is not part of our spiritual endeavors.

For the worshiper of God (or gods and goddesses) sexuality has the potential to become a model of the character of the one(s) we worship. For the Christian this is an important part of our daily ritual experience. How we live sexually models the life of the One we worship, and creates the dynamic of making us living witnesses.

To Isaac Bonewits (who I have not met yet), and some of the polyamorous Pagan leaders I have met over the last 10 years there is a connection between serving and loving many gods and goddesses, and sexually loving multiple partners. Their behavior in bed models their beliefs. Many gods = many loves.

To myself as a Christian I similarly model my worship experience. I believe there is One God, and He alone is to be served and loved as the Creator of all things, and as the Lover of my soul. My single-minded love toward Beverly (yep that's her with me near the water in Nahant in the above photo - ain't she cute!?) models my single minded love toward my One and Only God. I live out my spirituality through my monogamy. It becomes a picture of the love my God has for me, and the love I should likewise have for Him Who is my Only.

This makes my sexual choice a ritual enactment modeling the God I serve, and witnessing the truths I hold dear.

It is for this reason that sexuality is defined in strict terms by the Prophets, and the Torah. Polytheistic worship was identified as a form of adultery, and the stories and writings of Jeremiah, and Hosea most particularly connect the intimacy of worship with the intimacy of sexuality.

If I was a Polytheistic Pagan I would understand people choosing a polyamorous lifestyle, though I have a deep seated sense of romantic love which necessitates giving all to One, and I don't think polyamory would sit well in my soul. As a Christian who sees the world through the eyes of One God I see monogamy as the best, the healthiest, and the most romantic form of sexual expression, and living in it provides an daily window into the worldview I profess.

Sunday, February 11, 2007

Christian Sexuality Part 4

Christian Sexuality as Ritual Worship



It is my hope to be able to present Christian Sexuality as a beautiful lifestyle, and a wonderful choice for living in union with creation, and the Creator. The current understanding of sexuality which comes from Christian circles seldom has a sense of the beauty, and liberty which one expects when discussing the wonders of God.

Humanity is envisioned as the pinnacle of God's creation by Christians, and yet the most intimate of human acts is often seen as a most tedious tension, and a most imperiled battleground. Though it certainly is true that sex is a battleground of struggle for many people, the lack of celebratory appreciation of the subject is a glaring empty page in the tomes of our faith today.

From the stories of Solomon, to the confessions of Augustine, to the failure of recent T.V. evangelists, sex has colorized our black and white theologies with steamy struggles of men, and women wrestling with more than just their God.

In our human failures I do not find myself ready to surrender the ancient paths of saints long past who battled for a morality they perceived as pure. Yet the age in which we live has maligned recent incarnations of this same ancient faith, making it a mockery. Perhaps this mockery has been justified as the church has presented the subject in a manner more befitting preparations for war, than the beauty of relationship.

SEEING LIFE AS A RITUAL

I am not ritualistic by nature in my approach to church life. I tend to appreciate simple, uncluttered, slightly disorganized, free and interactive worship, teaching and celebration. I do not disapprove of highly liturgical settings, but I do not find myself naturally drawn to them. For me ritual has another location.

I find ritual occuring in everyday living. My words are a part of my daily ritual. A smile upon my face, which brings out a smile on someone else's face is a ritual action. Acting out my faith through caring, sharing, giving, and loving are acts of worship which model the character of the Lord I serve, and His story of the redemption of broken humanity.

SEX AS A RITUAL PERFORMANCE

I do not believe that any action I take is mundane. Every action is spiritual by nature, because I am a spiritual being. Many actions may be spiritually destructive, but they are spiritual nonetheless. Sex is no exception. Sex is a spiritual action, and perhaps more so than many other actions we perform as humans.

More than most actions it cuts to the core of our passions. We find our investiture in sex to be deep, and tumultuous often tossing us about like a small craft in high seas. Our ability to master these waters brings calm to our souls, and sets us in the direction of peace.

For the servant of the Christian God sexuality is a model of God's character, and even of His story of redemption. We live what we discover about Him through the actions of our lives. Choices of who to have sex with, and who to avoid are based not upon strict and oppressive rules established by priests to suppress the joys of the common person, but upon a desire to mimic the character of God.

LIMITATIONS OF LOVE

The apparently brutal limitations to sex found in the Bible should not be viewed as gross demands upon a sensuous culture, but as guidelines for modeling Christian living. The virgin who was once celebrated, is now demeaned, and ridiculed. In a day when true romance still ruled, and sexuality was of higher spiritual purpose than simple animal function, the virgin was seen as a model of one who both waited, and sacrificed for the Lord. This action of limitation was therefore an act of love, and not simply a suppression of fear. Such high romance does not exist today. It has been replaced by scientifically designed sexual performance, and common indulgence.

Due to the ritual nature of limitations to sexuality for the purpose of modeling divine love, Christian sexuality can not be expected to be the norm for the the person worshiping other gods, or no gods at all. My personal sexual preference is a ritual act of worship, and I can not expect a person who does not believe in my God to worship Him as I do. This understanding gives me the freedom to treat all people with complete acceptance as they learn to discover a beauty in their own liturgies of daily life.

MUCH MORE TO SAY

The virgin is just an example of one way of worshiping God through sexual preference. There are other rituals of Christian sexuality which I will explore in a continuing series of posts, and I hope to be able to establish a beautiful pattern of sexuality as a ritual lifestyle as I pursue transferring these thoughts from head to page.

You can read the previous 3 posts on sexuality as you scroll down.

Christian Sexuality Part 1
Christian Sexuality Part 2
Christian Sexuality Part 3

Please visit our other SynchroBloggers talking about love today:

A SynchroBlog on Love!

Here are the bloggers involved in this month's SynchroBlog. Monday, February 12th, and the subject is Love.

Christian Sexuality as Ritual Worship at Phil Wyman's Square No More
Christians: choosing who to love at Mike's Musings
Loving God, Loving others, loving self- responding to the Goddess- a feminist perspective at Eternal Echoes
Trinity by Mike Crockett
Prophet's Passion at Adam Gonnerman's Igneous Quill
A Love Supreme from Fernando's Desk
What is this thing called love? at Steve's Notes from the Underground
Love as it should pertain to us missionally? at Webb's Stumbling into the Kingdom
Divine Eros by Handmaid Leah
Loving the Other by John Smulo
The Conjunction Between Sensuality and Spirituality by Matt Stone
The Blogger Whom Jesus Loved at Jamie's More Than Stone
Love Them Patriots at Calacirian
I'm a better lover than I used to be... by Billy Calderwood
Young people in on love by Tim Abbot
The Art of Making Love....and Soap at Cindy's Tracking the Edge
Being Missional: Love Comes Before Power by David Fisher at Be the Revolution